9.11.05

The Perils of Sedekah, Infaq, Zakat or the like of it

Schools of beggars flooded some mosques and thoroughfares last week, nearing the time of Eid Fitr celebration in the city and a few days after. Males and females, adults, children and even babies, most of them aggressively approached bypassers for money. A few were seen flocking desolutely on the sidewalks. Just to give a quick snapshot!

Jakarta isn't unique and 2005 is not a special year either. Major cities in Indonesia, such as Yogya, have started seeing such an unsighlty sight since a few years back. They only see it more often now. I can't say if a similar situation applies in other countries, especially where Moslems are majority, but it appears to me little inquiry has been made on the perils of such benevolent acts. Giving alms--be it sedekah or infaq (voluntary alms), zakat (mandatory alm) or the likes, is a noble deed indeed. The idealized concepts and benefits are beyond qualms, but it doesn't mean there aren't things to be critical about.

Voluntary and involuntary alms have great likelihood and pose many loopholes to be abused and misused, supply or demand wise alike. Of sedekah, infaq and zakat, all can be abused and misused. The first two are the most fragile, though, because there is no fixed amount as to how much and when one can be so generous as giving out money. Supply wise, they can be, and have indeed long been, abused as the and most liked and most flexible vehicles to launder filthy money, i.e. that which is obtained crookedly, e.g. through corruption. Demand wise, all of them have perilous potential to sedate when distributed improperly. The worst messages are that which tells lazy bones they are given carte blanche through poverty to God-sanctioned or man-made obligations (e.g. to fulfill God's instructions, to keep order and cleanliness or obey the traffic); that which tells them they are righted to beg and mistake begging as a profession. To me, there has been ironic confusion here, or a terrible mistake.

The general surmise is that the distribution system lacks the power to scrutinize the targeted recepients. Practical-minded charity givers usually have no capacity to know whether their alms eventually go to the intended needy souls or some lazy bones instead. Moreover, the precept is that they simply don't need to know. "The left hand does not need to know what the right hand is doing," so the teaching goes. Again, very noble, indeed. But that's partly the root of the problem. (Photo credit: Detick.com)

Moral--It is surprisingly difficult to give away money properly! The challenge is how to do it without encouraging the people to get the wrong message, steal, or beg ;)